Protestant alienation in Northern Ireland

Protestant alienation in Northern Ireland by Seamus Dunn Download PDF EPUB FB2

Protestant Alienation in Northern Ireland, A Preliminary Survey. by Seamus Dunn and Valerie Morgan Published by the University of Ulster, Coleraine ISBN 1 X. The largest Protestant denomination is the Church of Ireland (having roughlymembers, making up around 3% of the population of the Republic of Ireland, 15% of Northern Ireland, and % of the whole of Ireland), followed by the Presbyterian Church, with a Protestant alienation in Northern Ireland book of aroundaccounting for % of people in the Republic and Additional Physical Format: Online version: Dunn, Seamus, Protestant alienation in Northern Ireland.

Coleraine: Centre for the Study of Conflict, University of Ulster,   It is claimed that the Protestant community in Northern Ireland has become increasingly alienated. Unionist politicians, Protestant church leaders and the media have all referred to ‘Protestant alienation’.

Yet, conceptually speaking, there exists a lack of clarity not only about the term but also about the factors which may give rise to by: Download Citation | Protestant Alienation in Northern Ireland: A Political, Cultural and Geographical Examination | It is claimed that the Protestant community in Northern Ireland has become Author: Neil Southern.

Protestantism is a Christian minority on the island of the census of Northern Ireland, 48% (,) described themselves as Protestant, which was a decline of approximately 5% from the census. In the census of the Republic of Ireland, % of the population described themselves as Protestant.

In the Republic, Protestantism was the second largest religious grouping. Northern Ireland is the smallest of the four countries that make up the United Kingdom, the others being England, Wales, and is one of the two countries that make up Ireland, the other being the Republic of population of Northern Ireland is about million people with a third of this population residing in the Belfast Metropolitan area.

Bury notes that practically the whole of the Protestant working-class – perh – fled from Dublin in the early s. Similar tactics were used by the IRA towards the end of the 20th century in its campaign of bombings, killings and ethnic cleansing of Protestants in Northern Ireland. The only area of extreme Protestant-Catholic antipathy has been in Northern Ireland, an area containing part of Ulster (six counties) which since the Plantation days has been ruled ruthlessly by.

And as the late John Whyte remarked in his book Interpreting Northern Ireland, in only one poll out of 25 conducted between and did as many as half of Northern Catholics state a united. Book Title: Protestant and Irish: The minority’s search for place in independent Ireland.

ISBN Author: Edited by Ida Milne and Ian d’Alton. Northern Ireland (93 per cent), compared with 89 per cent of Catholics, 81 per cent of those with No religion/Religion not stated and 50 per cent of those belonging to Other religions. religions Country of Birth Religion in Northern Ireland National Identity Catholic Protestant and Other Christian No religion/ Not stated Other religions 10% 53%.

Dunn, S. and Morgan, V. () Protestant Alienation in Northern Ireland: A Preliminary Survey (Belfast: Centre for the Study of Conflict, University of Ulster).

Google Scholar Edgerton, L. () ‘Public Protest, Domestic Acquiescence: Women in Northern Ireland’, in R. Ridd and H. Callanan (eds), Caught up in Conflict: Women’s Responses.

IN THE early Eighties, warnings that Catholic alienation in Northern Ireland was reaching a dangerous pitch helped give rise to the Anglo-Irish agreement, which established a new relationship. Protestants made up 10% of the population of the Irish Free State when it gained independence in Fast forward to the census and the figure was a little under half that at %.

The population of Northern Ireland, which has been predominantly Protestant since the state's founding inwill likely be dominated by Catholics in three years, according to a new census, reported the Catholic News Agency on April "According to the last census inProtestants outnumbered Catholics in Northern Ireland by just three percent," reported the news agency.

Majority Minority Review 1 Education and Religion in Northern Ireland. by A M Gallagher Section 2: Primary Schools. Background. On the 31st December,there were just overpupils aged five years and over in some 1, primary schools in Northern Ireland; 3, of these pupils were in the preparatory departments of grammar schools.

Northern Ireland is the only part of the UK where gay couples cannot marry due to the continued vetoing of legislation by the DUP in the Stormont assembly. Among. The Troubles, also called Northern Ireland conflict, violent sectarian conflict from about to in Northern Ireland between the overwhelmingly Protestant unionists (loyalists), who desired the province to remain part of the United Kingdom, and the overwhelmingly Roman Catholic nationalists (republicans), who wanted Northern Ireland to become part of the republic of Ireland.

Christianity is the main religion in Northern Ireland. The UK census showed % Catholic, % Presbyterian Church, with the Church of Ireland having % and the Methodist Church %.

Members of other Christian churches comprised %, 17% stated they have no religion or did not state a religion, and members of non-Christian religions were %. The Protestant Ascendancy. Hoping to recover their lands and political dominance in Ireland, Catholics took the side of the Catholic king James II in England's Glorious Revolution of and thus shared in his defeat by William III at the Battle of the Boyne in The Irish Protestant elite consolidated its victory over what was left of a Catholic elite by enacting a number of Penal Laws.

PEOPLE in Northern Ireland think relations between Protestants and Catholics are getting worse according to a new report. Two years ago, the Good Relations Indicator report - organised by government in Northern Ireland - showed that 49% of adults and 46% of young people thought that relations between Protestants and Catholics were better than they were five years ago.This article demonstrates the responsiveness of national and religious identifications to political change among Protestants in Northern Ireland.

It begins by theorizing identification as a process of working out our ideas of self, others and place. Subsequently, it proceeds to outline how the recent Good Friday Agreement () changes the political landscape from the perspective of a variety.